Mark and I, dressed in our Sunday-turn-on-Mass duds, watched intently to hear what he would say. The FSSP, in our experience, speak only to say something interesting, forceful and often uncomfortable to slack-and-idle souls. Click on to Daily Mass at St. Mary's, and you are likely to hear something about the Virus of Sin and fearing not that which destroys the body but that which casts both body and soul into hell.
Since the bishops locked the churches against the faithful, Good Shepherd Sunday was always going to be delicate. I think Fr. de M managed that part of it very well,
"The IHS, not the NHS, is the beating heart of this country," slashed Fr de M (or something like that--I will get it right for LSN), and went at great lengths to explain what IHS means in this context (Iesus Hominum Salvator, Jesus Saviour of Mankind, rather than just the first three letters of the Holy Name, which I was taught). IHS, not the NHS, is our ultimate salvation. He noted also that BoJo was baptised a Catholic. Dear Boris, first Ex-Catholic Prime Minister of England.
Fr de M didn't quite break into "Go down, Moses, way down in Egypt land/Tell old Pharaoh to let my people go," but it is clear from his remarks on good vs bad shepherds and the IHS vs NHS that he is on the side of the laity who just want to go to church as freely as we go to the supermarket.
More on this if my editor buys my pitch.
We had a rather meaty lunch, thanks to the local butcher, and then I went outside to plant sweet peas along the north-facing fence. I have since discovered that sweet peas to best in direct sun, so their fate is uncertain. I have planted 25 seeds. If they refuse to germinate (like the runner beans on my windowsill, weep weep), I will plant shade-loving lilies of the valley in late May and snow drops in the fall.
Eventually B.A. came out, attached the hose to the bathtub and watered everything, including me.
Otherwise it was a lazy day in which we were held in thrall by our computers, and it was with great mental effort that we pulled ourselves out of our worn-but-Parker-Knowle chairs and went for a walk. This was nothing special--just along the river past the cherry trees and then back along the High Street to see how it is doing. It was mostly deserted and, of course, everything was shut. We pondered the restaurants sadly until we saw a man with a delivery bag coming out of our favourite fancy Italian pizza joint. I have since discovered that they are too grand (or clever) for a general online delivery service and have their own. Posh pizza will arrive this week.
When we got home, I sank back into an dopamine-fuelled torpor before the computer, and B.A. made dinner. It was pork chops with fennel and shallots with cannellini beans and was thoroughly delicious. We watched Peter Sellers in A Shot in the Dark to save Episode 6 of "The Chosen" for later, so it was more comedy sex-and-violence (although not the graphic Netflix kind) for us. Alas.
I woke up at 5:45 AM to escape a nightmare and couldn't get back to sleep. At 6:15 I gave up, went to the kitchen and made some coffee. But instead of sitting down again, I took the coffee into the garden and visited my various plants. It was too cold to remain, so I went back inside but picked up Wendell Barry instead of my laptop. I read "Conservation is Good Work" and took some notes. Then I re-read two Polish chapters of Baltic: the Dog who Sailed on an Ice Floe. Next I went back outdoors to finish tidying up the sweet-pea strip by the fence. At 9 AM my alarm went off so I went back in to blog. However, I see that it is now 10:03 PM, so I must go to work.
*Update: I have been transcribing Fr. de M's homily, and actually there is no shadow of a hint of a suggestion in the text that the Bishops of England and Wales have not been doing their jobs. I am very cross with the CCBEW, so I must have heard the homily through that hermeneutic--er--lens (?). Hermeneutic ear trumpet.
Update 2 (Tuesday, April 28): And I submitted my Fr. de M article this morning. As I see it has been imitated already (to put it mildly), I assert my authorship of the commentary and my presentation of the homily.
